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hadith
ORIGINAL ARABIC SOURCE TEXT
5ـ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنِ الْحَسَنِ بْنِ مُوسَى الْخَشَّابِ عَنْ عَبْدِ الله بْنِ مُوسَى عَنْ عَبْدِ الله بْنِ بُكَيْرٍ عَنْ زُرَارَةَ قَالَ سَمِعْتُ أَبَا عَبْدِ الله (عَلَيْهِ السَّلام) يَقُولُ إِنَّ لِلْغُلامِ غَيْبَةً قَبْلَ أَنْ يَقُومَ قَالَ قُلْتُ وَلِمَ قَالَ يَخَافُ وَأَوْمَأَ بِيَدِهِ إِلَى بَطْنِهِ ثُمَّ قَالَ يَا زُرَارَةُ وَهُوَ الْمُنْتَظَرُ وَهُوَ الَّذِي يُشَكُّ فِي وِلادَتِهِ مِنْهُمْ مَنْ يَقُولُ مَاتَ أَبُوهُ بِلا خَلَفٍ وَمِنْهُمْ مَنْ يَقُولُ حَمْلٌ وَمِنْهُمْ مَنْ يَقُولُ إِنَّهُ وُلِدَ قَبْلَ مَوْتِ أَبِيهِ بِسَنَتَيْنِ وَهُوَ الْمُنْتَظَرُ غَيْرَ أَنَّ الله عَزَّ وَجَلَّ يُحِبُّ أَنْ يَمْتَحِنَ الشِّيعَةَ فَعِنْدَ ذَلِكَ يَرْتَابُ الْمُبْطِلُونَ يَا زُرَارَةُ قَالَ قُلْتُ جُعِلْتُ فِدَاكَ إِنْ أَدْرَكْتُ ذَلِكَ الزَّمَانَ أَيَّ شَيْءٍ أَعْمَلُ قَالَ يَا زُرَارَةُ إِذَا أَدْرَكْتَ هَذَا الزَّمَانَ فَادْعُ بِهَذَا الدُّعَاءِ اللهمَّ عَرِّفْنِي نَفْسَكَ فَإِنَّكَ إِنْ لَمْ تُعَرِّفْنِي نَفْسَكَ لَمْ أَعْرِفْ نَبِيَّكَ اللهمَّ عَرِّفْنِي رَسُولَكَ فَإِنَّكَ إِنْ لَمْ تُعَرِّفْنِي رَسُولَكَ لَمْ أَعْرِفْ حُجَّتَكَ اللهمَّ عَرِّفْنِي حُجَّتَكَ فَإِنَّكَ إِنْ لَمْ تُعَرِّفْنِي حُجَّتَكَ ضَلَلْتُ عَنْ دِينِي ثُمَّ قَالَ يَا زُرَارَةُ لا بُدَّ مِنْ قَتْلِ غُلامٍ بِالْمَدِينَةِ قُلْتُ جُعِلْتُ فِدَاكَ أَ لَيْسَ يَقْتُلُهُ جَيْشُ السُّفْيَانِيِّ قَالَ لا وَلَكِنْ يَقْتُلُهُ جَيْشُ آلِ بَنِي فُلانٍ يَجِيءُ حَتَّى يَدْخُلَ الْمَدِينَةَ فَيَأْخُذُ الْغُلامَ فَيَقْتُلُهُ فَإِذَا قَتَلَهُ بَغْياً وَعُدْوَاناً وَظُلْماً لا يُمْهَلُونَ فَعِنْدَ ذَلِكَ تَوَقُّعُ الْفَرَجِ إِنْ شَاءَ الله.
Arabic source transcription, not a back-translation. Text nodes are preserved without spelling or diacritic changes. Printed-edition comparison is pending.
ENGLISH TRANSLATION
5. Ali ibn Ibrahim has narrated from al-Hassan ibn Musa al-Khashshab from ‘Abdallah ibn Musa from ‘Abdallah ibn Bukayr from Zurarah who has said the following. “The young boy will disappear from the public sight before his rise (with divine power)” The narrator has said, “I then asked, “Why (would that has to take place)?” The Imam عليه السلام said, “He will be afraid.” He pointed out with his hand to his midsection. Then he said, “O zurara, “He is the one whose reappearance is expected. He is the one whose coming to this world through birth will be doubted. Certain people will say, “his father died without leaving any son behind.” Certain others will say, “Just before the dead of his father his mother conceived him.” Still others will say, “He was born two years before the death of his father.” He is the one whose reappearance is expected. The fact is that Allah, the Most Majestic, the Most gracious, loves to try and test the Shi‘a (his followers). It in such a condition that people of falsehood will raise doubts, O Zurara).” The narrator has said, “I then said, May Allah take my soul in service for your cause, if will be alive at the time of his rise with divine power what should I do?” The Imam عليه السلام said, “O Zurara, if you will live up to such time then say the following prayer. “O Lord make me know You for if you would not make me know You I will not know Your prophet. O Lord, make me know Your Messenger, for if You would not make me know your Messenger I will not know the one who possesses Your authority over the creatures. O Lord make me know the one who possesses Your authority over the creatures for if You will not make me know him I will stray away from my religion.” Then he said, “O Zurara, it is necessary that a young boy must be murdered in the city of Madina.” I then said, “May Allah take my soul in service for your cause, would he not be killed in the hands of the army of al-Sufyani?” He said, “No, but the army of the tribe of so and so will kill him. They will come to inter Madina, thus, they take hold of the young boy and kill him. When they will murder him in transgression, animosity and injustice they will not then be given respite. At such time good news will be expected, if Allah would so will.”
Source & scholarly assessments
Al-Kafi, vol. 1, book 4, chapter 80, report 5
Open original digital source ↗
Allamah Baqir al-Majlisi · مجهول · Mirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (4/39)
Shaykh Baqir al-Behbudi · لم يخرجه · Ṣaḥīḥ al-Kāfī
Digital-source transcription only. The recorded assessment is attributed to the named scholar; it does not establish absolute historical certainty.
Arabic witness SHA-256: 5dc509f0daf581a51429cf7aabcacf8f8b212c1df9105b857817e1259d2eed9a
Source: Thaqalayn (Stichting Thaqalayn), https://thaqalayn.com/hadith/1/4/80/5. Al-Kafi by al-Kulayni. English translation attributed by the digital catalogue to Muhammad Sarwar. CC BY 4.0: https://creativecommons.org/licenses/by/4.0/. No endorsement implied.
Source: Thaqalayn (Stichting Thaqalayn), https://thaqalayn.com/hadith/1/4/80/5. Al-Kafi by al-Kulayni. English translation attributed by the digital catalogue to Muhammad Sarwar. CC BY 4.0: https://creativecommons.org/licenses/by/4.0/. No endorsement implied.